Krishna is one of the most popular and revered deities in Hinduism from the begining. He is known for his wisdom, compassion, and his role as a guide and protector to his devotees. However, there is a question that often arises in the minds of those who study the Mahabharata – why Krishna didn’t stop Mahabharata war, despite knowing everything that was to come? In this article, we will explore this question and seek answers from the verses of the Mahabharata.
The Mahabharata is one of the most epic tales in Indian mythology. It tells the story of a great war that was fought between two families – the Kauravas and the Pandavas. The Kauravas were led by the evil Duryodhana, while the Pandavas were led by the virtuous Yudhishthira. The war was a long and bloody one, and it resulted in the deaths of countless warriors and civilians.
Krishna, who was a friend and advisor to the Pandavas, knew everything that was to come. He knew that the war would be devastating and that many lives would be lost. Despite this, he did not stop the war. This has led many people to wonder why he allowed the war to happen.
One of the main reasons why Krishna did not stop the war is that he believed in the concept of dharma. Dharma is a Sanskrit word that means righteousness or duty. According to Hinduism, every person has a duty to fulfill in their life, and they must do so without any attachment to the fruits of their actions.
Krishna believed that it was the duty of the Pandavas to fight the war. They had been wronged by the Kauravas, and it was their duty to reclaim what was rightfully theirs. Krishna tells Arjuna, one of the Pandava warriors, “Consider your dharma. You are a warrior, and it is your duty to fight. If you do not fight, you will be failing in your duty and your honor as a warrior.” (Bhagavad Gita 2.31)
Krishna also believed that it was the duty of the Kauravas to be punished for their wrongdoing. The Kauravas had usurped the kingdom of the Pandavas, and they had treated them unfairly. Krishna tells Arjuna, “These Kauravas are already dead. I am only here to execute the sentence of death. You are but an instrument in my hands.” (Bhagavad Gita 11.32)
Another reason why Krishna did not stop the war is that he believed in the concept of karma. Karma is a Sanskrit word that means action or deed. According to Hinduism, every action that a person takes has consequences. These consequences may be positive or negative, depending on the nature of the action.
Krishna believed that the war was a result of the karma of the Kauravas. They had committed many sins, and the war was the result of their past actions. Krishna tells Arjuna, “I have already killed them all. You are only an instrument in my hands.” (Bhagavad Gita 11.33)
Krishna also believed that the war was necessary for the progress of humanity. The war would result in the destruction of evil, and it would pave the way for a new era of peace and prosperity. Krishna tells Arjuna, “I have already slain all these warriors. You are only an instrument in my hands. You will be the cause of the death of all these warriors, and you will also be the instrument for the establishment of a new order.” (Bhagavad Gita 11.34)
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Mahabharata: Kurukshetra War: https://amzn.to/3KReGxY
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